Tuesday, 4 February 2014


16 Days of Actvism: Gender Stories







As part of the 16 Days of Activism Campaign against Gender Based Violence Sister Namibia commissioned renowned director Sandy Rudd to create a show that addressed the issue in Namibia. Sandy along with three superb actors Ndino Ndilula, Gloria Shilongoh and Helouis Goraseb, created a riveting piece based on true life accounts. The show took us to various regions in the country. We thought we would share this clip of the show, performed at the charcoal factory on the outskirts of Okahandja in December 2013.

Tuesday, 28 January 2014

Orange is the new black


Since the 1970s those who stood against a gender based violence free have worn black every Thursday as a silent protest. And for those who think that black is not their colour orange has now been thrown into the mix.
Launched in 2008, the United Nation’s UNiTE to End Violence against Women campaign aims to raise public awareness and mobilise world leaders to pull their resources together in order to end all forms of violence against women and girls.
The campaign calls on all governments, civil society, woman’s organisations, men, the private sector, the media and other UN agencies to band together to bring to an end what has now been described as a global pandemic. In addition, the UNiTE campaign is also seeking ways to actively engage with the youth, celebrities, artists, sports personalities and many more as part of their advocacy initiative.

In July 2012 it was proclaimed to show their support people are encouraged to wear orange on the 25th of each month to raise awareness and social consciousness on the suffering of those vulnerable in our society.

The hopeful outcomes of the campaign include: 

"Adoption and enforcement of national laws to address and punish all forms of violence against women and girls, in line with international human rights standards.
Adoption and implementation of multi-sectoral national action plans that emphasize prevention and that are adequately resourced.
Establishment of data collection and analysis systems on the prevalence of various forms of violence against women and girls.
Establishment of national and/or local campaigns and the engagement of a diverse range of civil society actors in preventing violence and in supporting women and girls who have been abused.
Systematic efforts to address sexual violence in conflict situations and to protect women and girls from rape as a tactic of war and full implementation of related laws and policies", (http://endviolence.un.org/orangeday.shtml).

Other important dates to remember are 25 November (International Day for the Elimination of Violence against Women), January 25 (Orange Day).

Remember that you can wear orange or black on these days to show your support and for more information visit endviolence.org


Thursday, 19 December 2013

December 2013 Edition

The Sister Namibia December 2013 magazine is out. It features entertainment and information. You will read 8 Christmas snippets, which tell of the highs and lows of 8 people. For some Christmas is a time of fun in the sun, while it is cooking from morning to evening and great loss for others. It shares the good news of the possibility of delivering an HIV negative baby. HIV is such a scary reality for many that they don't seek information on their condition and therefore do not know that they can still live very good lives - even deliver babies who are 100% healthy. The edition also provides contact information on organisations that provide assistance in cases of gender-based violence. You will find four pages on the Ministry of Gender Equality and Child Welfare's referral network system, which will guide you in terms of who to get help from and what to do in cases of sexual violations.

In addition to the aforementioned articles there is a poem and short story for either inspiration or entertainment. 

And lastly we feature the lives of three phenomenal people. Jakobine Rhom, Simone and Jonathan. Read their stories and be inspired to be brave, to care for others, and to be willing to choose the kind and quality of your own life.

Tuesday, 3 December 2013

Men Getting Involved

Children need us as fathers, don’t be an ATM father. Get involved!- Ngamane
Yo my man, Addressing your emotions is better than keeping quiet. So seek for advise before you act dangerously. We all are part of one big team called Namibia. So let’s make it violent free and achieve peace and dignity for all. Real men are not afraid to get help.- Alfred
Underneath my suit, I wear a super hero t-shirt, because I stand up for women and children. Don’t be afraid to get involved. You can save a life. Step-up and take responsibility. Let’s man up and break the silence.- Isaac

No one shall use any excuse to violate a woman or a child, not in my name. No one shall sexually objectify a woman or child, not in my name. Brothers, don’t allow them to hurt the vulnerable. Man-up and declare, not in my name.- Kaire 

These are only some of the messages that were used for the Public Service Announcements of this year's 16 Days of Activism Campaign. Gender issues are often misconstrued as a "women's issue" with men often feeling it's not their battle to fight. Namibia has a number of exemplary men who make wonderful role models, be it as fathers who are present in their children's lives and assist in all aspects, husbands and partners who are not emasculated by the idea of equality and generally just men of good upstanding who violence is not the "culture of real men" and do not shy away from speaking up! For this year's 16 Days Campaign, Misa Namibia, Sister Namibia, Victims2Survivors and Her Liberty Namiia join forces to have the voices of these men heard. Keep an ear (and eye) out for these messages on your local (Namibian)



radio stations, as well as on One Africa tv.

Tuesday, 29 October 2013

When Will We Take Up Arms?

It’s been said that the only thing worse than an injustice, is seeing an injustice and keeping quiet about it. In South Africa, for example, when people are unhappy about something (even if it’s wrongfully so) they toyi toyi, they burn tires, they break windows… In some way, you will know the nation is angry.

 In Namibia? If (because the truth is, I’m not sure if my people could be bothered, about anything, at all) they have a problem with something, they turn a blind eye. Probably thinking as long as it doesn’t directly affect them, it is none of their business. I’ve always known this about the Namibian nation, and it’s always annoyed me, but not as much as it did a couple of weeks ago. There’s a character who fancies himself a “comedian” and in his comedy he jokes about petty crime as well as beating up women. Naturally, we felt it was our duty to speak up against it. In a bid to be objective and give him a chance to give his side of the story, I attempted to have an interview with this “comedian”, who calls himself ‘The Real Shebeleza’ and below, I share how that went.

You have undeniable talent and creativity and there are so many things you could get the material for your "comedy" from, why did you choose this particular issue?
I chose to do my comedy strictly kasie, because that's where it all began and so i decided to keep it real and stick to what i know rather than talking about things that i never experienced in life. i am one of those few people who look at life the way i see it and the way it is, and not the way i want to see it or other people want me to see it, and i think that is the reason why i touched so much people because i tell people things the way they are, i don't add or subtract to please some and live others behind, in the kasie we call it a "stryt glamo" and it means, it is what it is and what be must be.

What do you think sets you apart as a comedian?
 I grew up in different places and met allot of different people in my life, so i have learned different life styles and know how different people behave, that gives me an advantage as a comedian because it does not matter who you are, once i open my mouth you will always relate to what i am talking about, but i think what makes me stand out the most is being realistic and putting some action into the comedy world, i think the other comedians are scared to push their material to its limits, because they are scared of being looked at as people with dirty mouths but i will say what i want to say cause in the end whether you swear or not, it will still continue, go to khomasdal then you will see what i am talking about hahaha.

What influences you and what are the things that have had an impact in your life?
Every day to day issues influence me, apart from editing clips and making people laugh i also have a life like every other person and some of the things that i say in my clips are problems that i encounter in my life and my way of dealing with those problems is putting them in my clips and making fun of it as if its just a normal joke, it's my way of adaptation to my problems. secondly i grew up in a very violent location and the things that i saw and done in the past also influence me allot cause the past will always be with you no matter who you become at the end of the day and unfortunately my past is full of violence and struggling so i stick to what i know, i don't copy and paste.

Considering what a big following you have, can you see how you could send out a different message to the youth?
 good one, i actually feel guilty for not putting age restrictions on my clips cause every kid in the kasi want's to be "shebeleza" the bad guy who talks what he wants. its cool if you want to be shebeleza but there is one thing that you should bare in mind, there is no way you can do what i do without education, shebeleza is just a character but behind his voice is a very successful man in society, i finished school, i went to university, i own a job, have my own car and a comfortable life. please don't watch my clips if you are not 18 and older, focus on your books, this things are only for adults you guys are still in that stage of confusion, so just work hard in school and one day you will edit like me.

Why do you use a puppet in your clips?
I had to create a character, because if shebeleza becomes a human in society nobody will even want to sit at the same table with someone that talks like that. narrow minded people have been telling me that i am spreading gender based violence and disrespecting women, but they lack the ability to differentiate between fiction and none fiction and it's because of people that think like that, that entertainment in namibia is so pathetic, i mean 70% of my followers on fb are women, so do you want to tell me that all those women are stupid and only one knows that i am spreading violence against women? i don't think so . so don't associate actors with the people that they are in real life, that's why i use a puppet and not my own face, namibians, namibians we are in the 21st century now please start aging hahahah.

Can you think of at least 5 other things you could generate material for your comedy from?
politics, tribes, alcohol and bars, drugs and narrow minded human beings, but in general i don't just do shebeleza clips, i have a diversity of clips and some do not even swear at all, so in the end people must not jump to conclusion if they have not watched all of my clips and i always say "what you pick up in my clips and do with it, is simply who you are".
Do you think it's possible in Namibia to be funny without being offensive? Do you think we can make fun of politics in the same way South African comedians,for example,do?
yes you can be funny without being offensive, but i am not a follower and i am not any other comedian, i have established my own style and i am going to keep it that way unless if the majority over rules that i am offensive, otherwise i won't change my style just cause there is a small group of people who feel like that no. if you don't like it don't watch it in the first place cause u are not forced to do so. there are pornographic movies but not all of us watch it cause some of us enjoy it and some don't enjoy it, the same applies. so for those that want to do comedy just get a style and keep it real like the real shebeleza (finish en kla).

Is comedy a sort of outlet for you? Is it your way of dealing with everyday life? yes, it helps me get stuff off my mind man, for instance if i am angry at my girlfriend i will just switch on my computer then i will talk bad about women who give their men problems rather then fashion killing my girlfriend like all the other guys who can not edit clips to take out their anger. so that's why the clips have so much fun it's cause it comes from real life situations, just look at it from the positive angle and you might just learn a few things in life.
 Except for the money and fame that you maybe getting, how do you think the Namibian nation benefits from you being a public figure?
if you listen carefully to my clips without the intention of only hearing the negative, you will realize that i am also a teacher, i teach people things about life in a funny way. that's why allot of them will always say "daai man praat net die waarhied", it's just that for some the truth does not set them free so i don't know what does, ja i am a bad teacher in a good way.
 Do you think the nature and content of your comedy is able to open doors for you to bigger things and opportunities?
absolutely, i get offers everyday, people want me to sign with them and stuff but i have decided to hold back and wait for the right time to finance my comedy and throw my own tour, i know the potential that i have and i am not a mineral, i will not allow investors to exploit me i will rather put an electric fence with magnetic doors around myself so people don,t exploit or pouch me and fill their stomachs with my sweat. one man jaive, is either you pay me in advance or you jump on one side, but ja i can go big with this and i am more than confident.

Can you understand why we (as NGOs) have an issue with what you do?
the question is, what do i do? and i do not see how i affect newly growing organisations. i think the reason why you are still growing and not grown yet is because you guys are always tackling problems where they are the least concentrated. if you want to change lives of people you work hard and you go out there and do it, you do not sit there and try and find someone to blame because of people's lives that are not going well. i was born a long time ago and i found this world messed up already, people where swearing, killing, robbing, beating each other way before and till today, so for a person to tell me that i am creating problems in society it is totally off course, where do you leave the mugabes, the obamas, the pohambas, the corrupt officials. if you start there, you will solve your issues, you can't pick on me iam still small for what i am being held accountable for. many look up to me but i was never at that stage where i can make decisions for other people either than my child, so everyone is the way they chose to be, i do not choose for people. god must help those that does not understand the way i deliver my information.

So you know that the character portrayed by the puppet isn't a good one,so why keep it? And we do see the positive in what you do, except seeing as your clips do not come with an age restriction, it's very unlikely that a young boy will look at your clip and think "wow, I wanna be a graphic editor just like Shebeleza", they are most likely to think "Kasi life is about violence and Shebeleza says it's cool to hit women." How do you think this solves the "problems of the Kasi"? Also,the fact that you have a lot of women followers does not make the message you're sending out any less derogatory, maybe those women don't see the harm in what you are doing, but we do... and that's why we've spoken out. We are not saying you are spreading GBV, but that by trying to make it a laughable issue, you are certainly condoning it. Do you think it's possible that your clips could convey the "successful and educated Shebeleza" who made it in life despite his circumstances, as opposed to Shebeleza the woman beater?
I do not admit anything about the puppet, the puppet is an actor and if you don't know what actors do then i don't know how i must explain it to you. stop wasting your time with me, you have much more important things to look at like big brother stuff, the whole of africa watch how people make fools of themselves by even sleeping together on national television now you tell me why you do not try and stand up and stop that, if you are so concerned about the effects that people can have on other people. all i can promise you is that i will put age restrictions on the clips but either than that i do not see any other thing that i have to change and please watch the clips and give me facts.
It's not just the clips that are a problem Shebeleza, it's your facebook posts as well, I will send examples. Also, you make a good point, there are bigger fish to fry out there in terms of public influence, but we work in the communities, we deal with the man on the street, and YOU have a direct influence on the man on the street, which is why we are addressing you and artists of similar influence
I just posted (on Facebook) and asked all the people to tell me if i offend them in any kind of way and if they wud prefer me to change my material or keep it original, so if i don't get any complaints then this must be something personal, so let me see how people about my work.


And that’s how I lost that battle, and it’s a loss I felt to my core, too; because he did post on his facebook page asking if anyone is offended in anyway by any of his material, and not a single person had a problem with it. Hundreds of comments all saying how much they enjoy his stuff and how he should keep being himself, and it went on and on and on. It’s in that moment I realised that my battle shouldn’t even have been with Shebeleza or his followers in the first place, but with everyone else. Is it because there is no one who is bothered by his clips and posts? I can testify that they are there, they just choose to not be vocal about it, maybe because they feel it’s not their problem, or not their place to speak… In which case I honestly don’t know whose place it is. The attitude of complacence and nonchalance among the Namibian youth (especially) really frustrates me, because that means we are breeding an entire generation of people who cannot be bothered by what’s happening in the society around them, as long as it doesn’t affect them personally. And what that means, is that the only voices we continue to hear are those that think there is nothing wrong with laughing about rape, theft, domestic violence, street harassment and gender-based violence!


Photo: www.flicker.com

Wednesday, 7 August 2013

Addressing Bias Against Fathers


One manner in which anti-feminists (feel free to read as misandrist women haters)  derail feminist arguments is alluding to instances in which women supposedly experience privilege. Following our facebook post on abusive women and malicious mothers, I did some thinking… and reading!
Often, the nay-sayers use the court system – and custody battles in particular – as an example.
It’s true that mothers are more likely to receive custody of their children in a divorce. But the source of the bias is not in the courts – it’s in the marriage.

Straight Marriage Struggles
The institution of straight marriage perpetuates patriarchal gender roles during marriage as well as during its complement, divorce.
The same unfair assumptions that undermine the tradition of straight marriage are the ones that mire their divorces.
Statistically, it appears that the family courts are biased against fathers.
For example, 83% of mothers receive custody of their children in divorces. Additionally, men are awarded less support on average than mothers who are awarded support.
There is also plenty of anectodal evidence citing situations where mothers were awarded custody in spite of fathers demonstrating interest and potential to provide and care for their children.
There are even organizations that exist to protect fathers’ rights.
Unfortunately, these organizations are missing the mark. I think they are even guilty of selective fact finding and misplacing blame on mothers or even on biased courts.
There are three main problems with their arguments:

1. They Draw Incomplete Conclusions from the Divorce Statistics
On the surface, the custody and support averages are skewed toward women.
There are organizations that demonstrate unfair court bias against men with statistics, but they ignore that the outcomes of these institutions are a manifestation of the patriarchy in our very own society.
Even if the courts are biased, they are not biased because they dislike men.
They are biased because they are reflecting the patriarchal notion that men are not meant to be caregivers and that women are not mean to breadwinners.

2. They Demonize Women
Oftentimes, these arguments simply blame women.
Some say nasty (even abusive) mothers manipulate the laws that are already pitched in their favor in order to keep children away from their fathers.
They call this malicious mother syndrome.
Is there some basis for this stereotype? Unfortunately, yes.
But is that the norm? No way.
Saying that all mothers – or even most mothers – who file for divorce want to keep their children from their fathers out of spite with utter disregard for the children’s best interest and relationship is unfair and unfounded.
In fact, the majority of custody settlements – even those that favor the mother – are reached by mutual agreements outside of the courtroom.
That means that both parties agree in these situations that the mother should have custody.
This is also an unfair manifestation of patriarchal gender expectations in marriage – and those expectations are self-imposed.
3. They Value Fathers’ Rights over Children’s Rights
The greatest issue with some of these fathers’ rights organizations is that they put personal rights and interests over the rights of the children.
There are extenuating circumstances when mothers (and fathers) are not suited to be in their children’s lives. But more often than not, children benefit from having both their mother and their father in the picture.
Unfortunately, often these organizations offer methods to minimize child support. That sort of greed has a direct effect on the daily lives of children.
Finally, these organizations advocate for laws that allow abusive fathers to have rights to their children because they believe these laws are manipulated to advantage women.
Not every fathers’ rights group is guilty of this, but many of them are. Although fathers have the right to be involved in their children’s lives, they also need to put the rights and needs of the children before their own.
In lieu of recent fathers’ rights movements, research has surfaced that demonstrates how the family courts hurt women as well. For example, victims of domestic violence are often characterized as unfit for parenting.
Although many of these organizations have terrible means to achieving fathers’ rights, they are motivated by a good central goal: They want to change the assumptions surrounding the role of a father in marriage and divorce.
They do not believe it is fair that more women are receiving custody at higher rates.
And although I disagree with their characterization of the causes of this imbalance, I can empathize with their intentions.
So if the bias against fathers is not coming from the court system, where is it coming from?
Gender Roles
As I mentioned earlier, the majority of these custody agreements are decided outside of a courtroom.
That means that the gender roles that are perpetuated in straight marriage are translating into divorce, often without the force of law.
The truth is: If we are going to equalize straight divorces, we need to equalize straight marriages.
Unfortunately, patriarchal gender norms hurt divorce just as much as they hurt marriage.
Marriages based on equality, lead to better co-parenting after divorce.
If we want to encourage co-parenting during and after divorce, some changes to straight marriage have to occur first:
1. Encourage Fathers to Nurture
One detrimental result of restrictive gender roles is that fathers are discouraged from nurturing their children.
By telling fathers that nurturing is meant for mothers, we are encouraging their absence during pregnancy, birth, and beyond.
Using an evolutionary defense to discourage fathers from bonding with and nurturing their children just creates unnecessarily absent fathers. Countless studies suggest that these assumptions are wrong as well.
In fact, men may even experience hormonal changes once they become fathers in order to facilitate their roles as caregivers.
In order to improve fathers’ relationships with their children after divorce, the relationships need to be stronger during the marriage and encouraging fathers to take on caregiving roles creates the strong relationship.
2. Encourage Mothers Who Want to Have Careers
The same narrow gender roles that keep men from caregiving keep mothers from maintaining their careers.
Women are entitled to choose which caregiver model works best for them.
Some choose to be full time caregivers, and that is awesome!
Others would prefer to continue their careers, and that is also awesome!
Unfortunately, women who choose to stay in their careers are often accused of being bad mothers.
I’m not a mother, but I would think having two involved caregivers has quite some tangible benefits. Not only is the male breadwinner model terribly presumptuous and empirically wrong, it also puts undue pressure on fathers to be sole breadwinners and discourages them from participating in parenting responsibilities.
Even when women choose to be full time caregivers, that does not mean men should not participate. Their relationship with their children is still important – and full-time caregiving mothers need self-care time.
3. Encourage Parents to Share Family and Domestic Responsibilities Equally
Even in families where both parents work, women still spend more hours per week providing primary care.
Men and women are both capable of equal participation in and outside of the home, in order for fathers to be considered equally worthy caregivers in the eyes of the court, they must first be equal caregivers within the home.
Further, most custody arrangements are decided between parents. Fathers must create bonds with their children through caregiving and demonstrate a commitment their children in order to defy the unfair gender stereotypes that define their position in the family.
In fact, studies have shown that when both parents work full-time and mothers are still providing the majority of the housework, they are more likely to be unhappy and seek divorce!
So if we want to change the role of fathers in divorce, we must first address the roles of fathers in the home.




Thursday, 20 June 2013

Masculinity and Sole Authenticity

We all need narratives to explain and claim reality. SWAPO's narrative about independence in 1990 has always been that it came through the barrels of guns wielded by heroes, led by the Founding Father himself as a common foot soldier as documented by North Korean artists in that famous snapshot in stone.

We know that many factors, most of them of of a nonviolent kind, contributed to the liberation of our country, SWAPO's diplomatic prowess and good luck certainly is one of them . The consequnces of the hero myth are far from harmless.

The heroic tale celebrated bravery, rightuousness and the spoils of victory but hid the fact that Namibians had come out of the war traumatised and paining. The pains were physical, psychological and moral because in the fight against the enemy one had been made to act like the enemy sometimes. The victors needed cleansing and healing in order to regain their full humanity but got the superhuman treatment instead. The pain had to be shoved back and hidden because it was not supposed to be there at all. So the war survivors had to live with  secrets. Were sons and lovers were expecting love and commitment there was a vacuum, there was a violence that sometimes flared up from unknown sources. Fathers failed to return to their lovers and children after the war.If they did they were not really there. The heroes did not lead by example because they had failed to heal.

A hero myth that is vacuous can easily become fairy tale. When Ronald Reagan became president he had continuously played the war hero in the safe haven of Hollywood while his countrymen were putting their lives on the line. He was convinced to have been a GI Joe and had vivid memories of his own heroic exploits. The Namibians in exile were not all in the trenches, some led a privileged jet-setting life. This, however, did not prevent them from claiming the glory of the sacrificing exile.

Heroism is still seen as a man's thing, in spite of the fact that women played a decisive role in all stages of the liberation struggle, from the Old Location to Cuito Cuanavale, from 1959 to 1989. They were, however, short changed in the celebrations and in the empowerment after the victory. The hero myth bolsters traditional concepts of male dominance and glorifies violence or makes it look acceptable.